War in Macedonia at 2001 year- O
When Western media put the reason for the Albanian rebellion in Kosovo and Metohiya as repressions of Serbian security services they sidestep similar rebellion of Albanians in Macedonia where the conflict of interests was even more complicated than in Kosovo and Metohiya; Macedonians are divided into supporters of independence and supporters of unification with Bulgaria.leg Valeckii
It is clear that we cannot negate ethnical and cultural peculiarities of Macedonia, but this region formerly called Old Serbia, was populated by Serbs, according to all historical documents. It is a matter of fact, that a part of Macedonia by was populated by Bulgarians, indeed Bulgarians populating the eastern part of Macedonia, were not Macedonians; we do not touch the issue of to which Slavic nation the population of nowadays’ Bulgaria belonged before Turkish tribes of Bulgarians appeared there.
In accordance with a number of Serbian sources, e.g. Milos Miloyevic and Olga Lukovic-Pyanovic, the territory of Aegean Macedonia obtained by Greece after the Second Balkan war, historically represented itself not just Macedonia but it was a part of Serbian lands.
The essence itself of the conflict between Greeks and Macedonians , ongoing for decades, is stipulated by the fact that Greece has established its authority over the region of Northern Epirus where the Slavic population used to be autochthonous and, though Greek authorities are ‘’Hellenizing’’ the population successfully enough the fact that the population of the Aegean Macedonia is Slavic could hardly be denied.
The Macedonian nation itself was created during the process of forcible ‘’Bulgarization’’ of the Serb population of Macedonia which was ongoing during the second half of the XIX century and the first half of the XX century.; there were no Macedonians in Macedonia, only either Serbs or Bulgarians.
The history of ‘’Bulgarianization’’ of Serbs can be traced through the history of life and activities of the Serb ‘’chetnik’’ voyvoda(commandant in free translation), war lord Mirko Kyrstic (1855-1908), from the region of Porecje on the territories of contemporary Makedonski Brod and Prilep in Central Macedonia.
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According to the book published in Scopye called ‘’Voyvoda Mirko-life and activities’’ written by his fellow campaigner Kodja (publishing house Krajnicanac, 1930), after the Serbian/Turkish war of 1876-77, in which war lord Mirko Kyrstic took part personally as a volunteer, Serb rebellions against Turks started in Macedonia as well, and an important part in these played those Serbs who fought against Turks in the Serbian army.
During the Russian/Turkish war of 1877-78 the Serbian rebellion supported by Serbia has encompassed the whole region of Kumanovo, and then in 1880 started also in regions Kichevo and Poreca under the leadership of Ivan Delija, Mirko Kyrstic, Risto Konstadinovic and Anjelko Tanasovic.
After rebellions in Porch and Kichevo have been suppressed in 1882 Turkey decided-as a lesser evil- to allow expansion of Bulgarian schools from regions Bitola, Kostur and Lerinja to regions of Kichevo, Prilep, Velez and Skopje.
The Bulgarian political movement which appeared with support of Sophia had its own military wing –“comities”, - who besides attacking Turks forcibly established its power on Serbian territories.
After the defeat of the Serbian army during the Serbian/Bulgarian war of 1885 the government of the newly-created Bulgaria has managed to put under its influence a considerable part of the anti-Turkish movement in Macedonia. In Thessaloniki in 1894 was Central Bulgarian Revolutionary Committee was formed. This Committee -with support of the Bulgarian Government- organized a raid of four “comities’ detachments under the command of Bulgarian officers with purpose of attacks on Turks in Macedonia
Using the Greek/Turkish war of 1897 Bulgarian prince Ferdinand was able, according to the book ‘’Voyvoda Micko - life and activities’’, to receive two Serbian dioceses under the jurisdiction of the orthodox Church from Sultan Abdul Khamid.
After Turkish suppression of the Bulgarian rebellion in 1903 in Western Macedonia the Bulgarian government started a cultural/political campaign for the assimilation of Serbs and Greeks who were under the Turkish authority committing terrorist acts by ‘’comits’’ organizations against those same Serbs and Greeks who were opposing assimilation.
In retort, Serbia, using the ‘’chetnik’’ organization formed at that time, has organized a Serb rebellion in the region of Prilep headed in April of 1904 by the voyvoda(warlord in free translation) Micko Kyrstic who was released from Turkish jail.
Bulgarians, however, have managed to re-organize themselves, and in 1905 the political organization VMORO (Internal Macedonian/Odrinska Revolutionary organization) was formed; it had its military wing, whilst Serbs did not have a single organization in Macedonia.
After the ‘’Young Turks’’’ revolution of 1908 , attacks on Turks by Serbian ‘’chetniks’’ and Bulgarian ‘’comities’’ practically ceased, however mutual Serb/Bulgarian hatred was only growing which has led to the Second Balkan war in which Bulgaria was defeated having lost all Macedonia.
Along with that the inclusion of all Macedonia, with its traditionally Bulgarian lands in the east , into Serbia did not lead it to pacification, and as soon as the WWI was over Macedonia has become a battlefield for actions of VMRO (Internal Macedonian Revolutionary organization) formed in Sophia in 1919 which raised rebellions both in Vardar Macedonia in the Kingdom of Serbs, Croatians and Slovenes, and in the Kingdom of Greece in Aegean Macedonia.
In 1925 the VMRO new leadership headed by Ivan Mihaylov, supported by the Bulgarian army, created the ‘’chetnik’’ forces numbering 15,000 men and started a guerilla warfare in Macedonia, both on the Serbian side and the Greek one.
VMRO was fulfilling full-scale armed assaults on bodies of Royal authorities and Serb colonists in Macedonia, in which it had support of both the detachments of Albanian ‘’kachaks’’ (outlaws) and Yugoslav communists.
The campaign of the VMRO armed fighting peaked in the murder of King Alexander committed by the unified forces of VMRO and Croatian ‘’ustashes’’ in Marseilles, France in 1934.
As the communist party of Yugoslavia declared Serb nationalism and Royal authorities to be their main enemy, it is no wonder that with the establishment of communist power in Macedonia there started a forced assimilation policy of Serbs by efforts of party/state functionaries of the then Socialist Republic of Macedonia with full connivance of the official Belgrade.
The Socialist Macedonia from its very beginning was out of the Belgrade influence, and in accordance with the book by Veselin Diuretic ‘’Extermination of Serbian domain in XX century-ideological utilization of history’’ (Serbian academy of sciences and arts. Institute of Balkanology. Belgrade, 1992), at the second sitting (November 29,1943) of the so-called AVNOJ-Peoples’ Parliament- (Anti-fascist Chamber of People’s Liberation of Yugoslavia), formed by the communist party of Yugoslavia, the decision was taken that the whole region around the town of Debar was to be included into the Socialist Republic of Macedonia, though by the data of the Debar/Velez diocese quoted by the same Diuretic, (‘’Archive of Serbia’’, MID-PP, 1908,No.256 , ‘’Educational opportunities in Velez-Debar diocese
Milic Petrovic) yet in 1908that region was Serbian mostly, there 24585 Serbs lived and there were 64 Orthodox churches and one monastery.
In the years of SFRY the Serb identity was successfully enough uprooted in the majority of former Serbs of Macedonia who started to consider themselves Macedonians alongside with a part of Macedonians who were regarded as Bulgarians in Bulgaria, but identified by SFRY authorities as Macedonians.
The leadership of the then Macedonia during their fight against Serbian nationalism reduced attention to Albanians who comprised in the SFRY years up to a quarter of the population of Macedonia, moreover, some Albanians during the census declared themselves as Turks, and as Mirolyub Yevtic writes in his book ‘’Shiptares and Islam’’, among the residents of the then Republic of Macedonia who declared that their nationality is Turkish, 17,5% had Albanian as their mother tongue.
The count of the number of Albanians was made difficult enough because they en masse factually sabotaged the activities of the state bodies, and the latter were not too much insisting on executing of state laws in Albanian villages fearing to be accused of ‘’fascism’’, as in SFRY the idea of ‘’anti-fascism’’ was an official ideological line , and any actions differing from the idea of ‘’brotherhood and unity’’ of Yugoslav nations could be characterized as fascism. Meanwhile, as a difference from Serbs, Albanians in the Socialist Macedonia were segregating Macedonians hard enough.
It is indicative that in populated localities, religious and ethnic segregation was preserved, and even in Skopje, on the Vardar river left bank, already in the 80-ties, according to Miroljb Yevtic’s book ‘’Shiptares and Islam’’ Muslims dominated in the structure of the population, and the main mass of the Macedonian Muslims were Albanians, beside then loyal to the state ethnic Turks, Macedonian Muslims and Gypsies.
In Macedonia the overwhelming mass of Albanians were Muslim, though in the neighboring Albania there was a considerable percentage of Orthodox and Catholics.
[FONT="]Besides, according to Mirolyub Yevtic book ‘’Shiptares and Islam’’, after the victory of communists in Albania the ‘’dervish’’ institution of ‘’bektashes’’ relocated from Albania to the then Yugoslav republic of Macedonia where it continued to exist nicely enough.[/FONT]
[FONT="]As Mirolyub Yevtic writes, ‘’bektashes’’ traditionally were the source of ideas about national unity of Albanians, though they represented a sufficiently separate trend in Sunni Islam, often differing from traditional Islam. In Macedonian conditions where as a difference from Albania, practically all Albanians were Muslims, the ideas of ‘’bektashes’’ started to feed the idea of exceptionalism of Albanians regarding both Serbs and Macedonians. [/FONT]
By the end of the 80-ties Albanians were the majority in Macedonian Municipalities of Tetovo, Gostivar, Debar and Struga, whereas in Kichevo and Kumanovo they comprised one third of the population, and in Skopje –one fifth of the population.
Because of, and taking into consideration the campaign of civil disobedience of Albanians which started with riots set up by Albanian students from Prishtina university in 1981, which were accompanied with attacks on Serbs, the leadership of the Socialist Republic of Macedonia should have foreseen the possibility of that scenario.
It never happened in reality, and both party and government officials here, up till the dissolution of SFRY, continued to assure the society in the immutability of the ideas of socialism.
As Serb nationalism continued to remain the main adversary of Yugoslav communists until the dissolution of SFRY, it is only logical that no ’’Serb aggression’’ towards Macedonia has taken place.
After the referendum of September 8, 1991, regarding independence of Macedonia, when the majority of population of Macedonia voted for independence, JNA left Macedonia without a shot, which by itself proves the absence of any serious plans with the then Yugoslav authorities about formation of ‘’Greater Serbia’’, maps of which were printed by both Serbian opposition and western media.
Because of this not a single influential Serbian political organization appeared in Macedonia despite presence of considerable number of Serb population in the region of Kumanovo and in Skopsko Montenegro, where the biggest Serb populated locality was the village of Kuchevisti.
By the way, like in the rest of the SFRY, first parties appeared in Macedonia in 1990.
During these elections the nationalistic Macedonian party VMRO-DPMNE (Internal Macedonian revolutionary Organization- Democratic Party for Macedonian National Unity) received 38 places in the Parliament, the Albanian PDP- 23 places whereas the former Union of Communists later re-named as SDSM (Social-Democratic Union of Macedonia) got 32 places, losing, in fact.
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