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Breaking with a decades-old tradition of highly dogmatic pacifism, the Protestant Church of Germany (EKD) has passed a "peace resolution" that, despite its name, embraces Germany's rearmament. Although the paper reiterates and emphasises the EKD's commitment to peace, it makes a number of statements that would have been utterly unthinkable just mere years ago. (Source)
After decades of fierce opposition to all things military, the EKD now says that "We must invest in defence, as it protects the people, their basic rights and public order". After more than 60 years of fighting against compulsory military service, the EKD now advocates for a civic service, of which military service should be an option. Most surprisingly, it has even dropped its fundamental opposition to nuclear weapons, stating that whilst "nuclear weapons must be eschewed on ethical grounds due their devastating potential", the reality is that "the possession of nuclear weapons is necessary because unilateral disarmament would pose a serious threat to the nations owning them".
You might be wondering why I ascribe any importance to this paper, as only 15% of the nominal Protestants in Germany attend mass regularly.
However, the significance of this pivot cannot even be overestimated. The EKD is one of the two pillars of German post-war pacifism, and arguably the stronger one. With its Prussian roots and (erstwhile) social conservatism, its moral authority shielded German pacifists from the suspicion of being Moscow's fifth column, making pacifism a mainstream idea. EKD is the pacifism of the Social Democratic Party and the Greens. This is the same EKD that, just 15 years ago, wanted to invite the Taleban to a prayer for peace (I kid you not).
In my estimation, this paper does show that "Zeitenwende" isn't merely a word. Germany moves much too slowly; but it does move.
After decades of fierce opposition to all things military, the EKD now says that "We must invest in defence, as it protects the people, their basic rights and public order". After more than 60 years of fighting against compulsory military service, the EKD now advocates for a civic service, of which military service should be an option. Most surprisingly, it has even dropped its fundamental opposition to nuclear weapons, stating that whilst "nuclear weapons must be eschewed on ethical grounds due their devastating potential", the reality is that "the possession of nuclear weapons is necessary because unilateral disarmament would pose a serious threat to the nations owning them".
You might be wondering why I ascribe any importance to this paper, as only 15% of the nominal Protestants in Germany attend mass regularly.
However, the significance of this pivot cannot even be overestimated. The EKD is one of the two pillars of German post-war pacifism, and arguably the stronger one. With its Prussian roots and (erstwhile) social conservatism, its moral authority shielded German pacifists from the suspicion of being Moscow's fifth column, making pacifism a mainstream idea. EKD is the pacifism of the Social Democratic Party and the Greens. This is the same EKD that, just 15 years ago, wanted to invite the Taleban to a prayer for peace (I kid you not).
In my estimation, this paper does show that "Zeitenwende" isn't merely a word. Germany moves much too slowly; but it does move.
